But now I have written unto you not to keep company, if any man that is called A BROTHER be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 5:11) There are sadly pastors and entire congregations who have completely misunderstood what the Bible says about brothers and sisters who have wandered off from the truth, resulting in a treatment which will not aid the lost persons at all. There is one Biblical case which stands out in the Bible when it comes to ”shunning” someone, and that is when Paul criticizes the Corinthian church for not reacting despite one of their members living in a deep sin. Operation Manual For Iphone 6Baby & children Computers & electronics Entertainment & hobby Fashion & style Food, beverages & tobacco. A standard operating procedure manual reviews the core procedures in any business to ensure quality and efficiency in the delivery of goods and services. OPERATIONS MANUAL TEMPLATE This operations manual provides important organizational information as well as operations procedures for ORGANIZATION. Vessel Sanitation Program. 2011 Operations Manual. Department of Health and Human Services. Public Health Service. Centers for Disease Control and. One sin makes you a sinner, but all sins are not of the same degree. Some sins are for example an ”abomination” before God, and we can also read about a sin ”not unto death”. Surely there is a difference between murdering an innocent person in cold blood vs being in an unexpected situation where a white lie is used in order to not reveal a nice birthday surprise? In the case of the Corinthian church, the sin in question concerned a man engaged in sexual immorality together with his father’s wife, which Paul considered was so detestable that it was ”not even named among the gentiles”. 5:1 It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! 2 And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. 3 For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. 4 In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, 5 deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. 6 Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Software office 2013 trial. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.9 I wrote to you in my epistle not to keep company with sexually immoral people. 10 Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. 11 But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. 12 For what have I to do with judging those also who are outside? Do you not judge those who are inside? 13 But those who are outside God judges. Therefore “put away from yourselves the evil person. (NKJV) Paul refers to a previous letter, and he clarifies that he did not advise the Corinthians to not keep company with all sinners in the whole world because then they could no longer live in the world. What he meant was that they should not keep company with anyone called a brother (which means a Christian brother or sister) who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner. Those listed sins are rather serious, and Paul tells the Corinthians to not even eat with such a person (other people might get the idea that we are supporting them in their sins or that we are just the same). Jesus of course ate with sinners, but not all his company would be regarded as his ”brothers”. We should not try to add to Paul’s words – or withdraw. For instance, he does not say we must not talk to such people or not even say hello. Surely it would be awesome if such sinners returned to the Lord, and what better means do we have to our disposal than talking to them and try to persuade them to repent?: Ja 5: 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. It is hard to convert someone from his sins if we are not even allowed to have a dialogue with him. The man in 1 Cor. 5 was engaged in a serious sin (an ongoing sin not repented of), so clearly he should not have been allowed to stay in that church gathering considering that a little leaven leavens the whole lump. It is quite possible that the man in 1 Cor.
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